Indigenous Mapping is Relational

Indigenous mapping does not aim to define or contain, but to honour and uplift the relationships that exist between peoples, lands, and waters. Land and waters are not resources or backdrops, they are living beings, full of life force, energy, and memory. Every mountain, river, coastline, and forest holds its own story, its own presence, its own power. Mapping, in this context, is not about naming for ownership, it is about recognising and respecting these life forces as kin.

Sound is a Pathway of Connection

Many Indigenous peoples connect to place through sound, through spoken language, chant, song, dance and ceremony. These are not just ways of communicating with each other, but of relating to the more-than-human world: to wind, water, stone, bird, ancestor. Indigenous place names carry these sounds. They resonate with generations of relationship and deep listening. Some names are held in sacred trust, known only to certain knowledge holders. We honour the sovereignty of this knowledge and support Indigenous data sovereignty, names are shared when and how communities choose.

The Story of Place is Alive

Every place holds story, not in the past, but in the now. Stories are not static histories, but living relationships that continue to unfold. When you sit with the sound of a place, its name spoken aloud, its echoes through chant or song, you may find yourself entering a moment where past, present, and future exist at once. This is the unfolding of time as many Indigenous nations understand it: layered, relational, and alive. Indigenous mapping invites this way of knowing, not just to see the land, but to feel time move through it, and to be in relationship with its ongoing becoming. Some names carry the presence of ancestors, their journeys, their teachings, their conversations with the land. These names mark moments of connection, remembrance, and responsibility, kept alive through generations.

Mapping Beyond Boundaries

What we hope to do with Indigenous place names is move beyond the fixed borders and definitions of colonial mapping systems. Instead, we aim to support the visibility of Indigenous relationships to land and water, connections that are multi-leveled, felt, sung, carried, and remembered. This is a mapping that is not about control, but about connection. We understand that ‘place’ is known in different ways by different peoples, this is what makes building a relationship with land and waters exciting and enduring.

If your tribal nation would like to share place names through Native Land Digital, we welcome you to reach out and walk with us in this work.

Ézá’r (Chichimeco Jonaz)

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